Lefter 21 ~ What does ‘Labour’ mean?

As I feared, it appears Labour MPs and party members have accepted the mindset that Labour will lose the next election in two years, and that’s how they’ll change from the Old Guard, starring Phil Goff, and move on to something we can believe in.

If the Old Guard had any balls, they’d start doing something about this now and set up a future Labour, as I’ve said before.

But it’s unlikely. Pride must triumph for a decent fall to result, I fear. So we’ll suffer another term of National because of this stupidity – National happily privatising NZ services to both make them more expensive for users, to depreciate their utility and to line the pockets of National’s wealthy dependents and speculators.

And then Labour will have to buy them all back, at even greater cost, to get services running again. But what will National’s cronies care for this? Nothing – it’s a license to print money, after all.

When I really think about it, I don’t actually know what the Labour Party stands for any more. Do you? To me, currently, it looks like an ineffectual left wing of the National Party.

This may sound harsh, especially as Labour was responsible for a lot of good over its three terms. But Labour was also responsible for some embarrassingly pedestrian miss-steps. And who can forget the ghosts of Labour c1980s? We can’t forget because, like a slap in the face, that arch right-winger Roger Douglas is back in parliament under his true colours, leering at us and cackling like Muldoon.

Meanwhile, National’s business supporters wait in hope for the True Blue moves they’ve been dreaming of. These will let them ‘compete’ more (shorthand for ‘make more money with less regulation’). And the farmers await their National nirvana too; they’re already asking for cuts to welfare benefits to save money to lower the currency so they can sell at even better rates, while charging those same disadvantaged New Zealanders more for second grade, home-market agri-produce due to their pecuniary god called ‘export requirements’.

Will their hopes be fulfilled? Not while John Key remains fixated on his personal popularity. But he can’t have it both ways. The dam will break.

Meanwhile, it’s enough to make any caring human quail. It also brings back other ghosts – of the 1920s and ’30s, when Labour first rose towards power, and when Wellington and the farmers used to entrain people into Auckland to beat up unionists and break strikes. Farmers had to get their produce to market and, unfortunately for them, a lot of it had to pass through Auckland. And boy, they just couldn’t get Auckland wages low enough, could they? All this while the business owners sat in their Remuera hills and pulled strings.

Back then, it was damn clear what Labour stood for. Labour literally stood for those who laboured – the eight-hour day, non-dangerous workplaces, better conditions, fair wages, equity and rights.

But now it feels like Auckland against the rest again. That Auckland comprising suburbs of workers and unemployed, anyway. And it’s up to MPs like Phil Twyford and Jacinda Ardern to rally the cause.

But what’s the cause, Labour? Without clear branding, you’re lost. If you can’t tweet it in 140 characters (or at least, tweet a link), you don’t exist.

And we won’t be getting a new manifesto from Phil Goff and co.

Lefter 19 ~ Going to Prison

In New Zealand, currently, there is some disquiet about our exceedingly high ranking of numbers imprisoned. We rank well above many other Western-style democracies. New Zealand seems to be throwing people into prisons at an unprecedented rate.

The prison population was too high under Labour (a slightly left party that has been in power for three terms until ousted last year by the more right wing National Party). However, it’s now higher still, and National’s response has been to build prisons from shipping containers and to make more prisoners share rooms.

This is so typical of the difference in right versus left philosophies, I just have to comment.

The left (again, and understandably, generalising) tends to look at why people commit crimes, and tries to target resources accordingly. Not that this was super-effective under nine years of labour. But the left generally believes that people are good, although guidance can be called for.

But the right, generally, thinks people are bad. The right therefore prefers to capture and punish offenders, rather than try and figure out why they are offending. You can tell somebody is right wing as soon as they start spouting off about locking people up, and getting certain people off the streets, and about ‘punishment’.

The difference is illuminating. Philosophically, the left is saying ‘as people, how can we assist other people to be/do better?’ while the right is saying ‘criminals are other. As so  they are beyond redemption; they should be segregated from normal society.’

The left’s efforts get characterised as those of a ‘nanny state’. Anyone against the left eagerly seizes on such catchphrases and they get repeated so much, any real meaning soon becomes lost.

But what do the right’s efforts get characterised as? Perhaps the left just isn’t as good at one-liner denigrations.

(Perhaps it should be.)

But that’s beside the point. New Zealand has a high prison population because we have large disenfranchised minorities, and because the gap between rich and poor has been growing quickly over the last two decades.

Just as wealthy people seem to be much more preoccupied with securing themselves and their property, they also seem to be much less willing to look at the possible causes of high offending rates. Partly because they are, themselves, partly responsible.

I’m not defending criminal activity, by the way. I find violent crime utterly abhorrent. Physical violence immediately denies a victim their human rights. It’s prehistoric.

But yes, it’s very effective. When you have nothing, or you have a drug habit, or when you’re bored out of your mind, it’s a relatively obvious and immediate option.

So expect National to keep throwing people into every more crowded jails as they protect the farmers, the landed gentry and the business-owning classes from the other, while promising ‘better’ (as in lower) conditions that can be forced upon workers because of high unemployment.

Does it make you feel proud?

Lefter 18 ~ I choose

I promised to reveal my own political bent more fully. I’ve been thinking about this for a long time. I could sum it up in one word, but that word is so often grossly misrepresented that I would be doing myself – and you – an injustice.

So I do it in several words, and you can draw your own conclusions.

I place myself on the left, but many who are firmly to the left either do not consider me to be left at all, or consider me deluded. This is due to my having no doctrinaire Marxism or even residual Marxism in my makeup at all. So they find that difficult.

Even left wingers often choose (or worse, don’t choose) to blindly follow a doctrine.

I choose not to blindly follow a doctrine.

I’ve never been a communist. I do agree with many aspects of Socialism – ie, that since the state is a social construct, it should have a regard for the wellbeing of the people inside that state.

I’ve never been right wing. In other words, I do not consider the common man to be placed there for me to exploit and make financial gains from, and to rule with laws. (And besides, I too am a common man.)

But here’s where I differ from most left-wingers: I refuse to accept (or try to refuse to accept) any impetus directed at me without examining it first.

I fundamentally believe in my own right to consider, then accept or reject, any directive that comes my way.

I know – I would be useless in an army. That’s as it should be – and as it should be for any thinking individual. No armies, no wars.

Sometimes I do decide to accede to directives, that’s true. Even to ‘leadership’ for given periods. I am a very loyal person, once I decide to assign that loyalty. I also consider that to be my right. But don’t ever expect me to follow blindly, because I don’t.

So, often I decide to follow societal or legal directives, but I always try and consider them first. How will they effect me? How will this effect others? What will happen if I don’t? If I do?

I view the world as a set of systems. Some systems, on the face of it, are ‘legal’ systems and some are not. Each has its advantages and each has its disadvantages. Each can have moral justifications in different circumstances. I believe in examining everything that comes my way and deciding for myself whether I take part or not. In other words, I refuse to accept a ‘legal’ system over an ‘illegal’ system at face value; ‘just because’ one is one, and the other is ‘other’.

In this way I do not need to suffer guilt if I decide to do something ‘illegal’. I choose, having considered the pluses and minuses and the possible impacts on myself and those around me. And I have to accept any consequences that I am, hopefully, fully aware of.

Legal systems often have the same array of advantages and disadvantages as illegal systems. For example: if I choose to run a business under the laws of the state, I am accepting certain restraints on how I can trade. Like constraints on profit, since I have to pay taxes (which I do willingly, BTW). I can’t undertake fraud, larceny and indulge in stand-over tactics on competitors if I want to exist inside this system. If I do, I am subject to punitive measures mandated by the state. But I am ‘allowed’ to wreck the business prospects of competitors using the many legal means available, depending on how astute and rapacious I am. (A fact I find disturbing.)

Or I can decide to do something illegal. Advantages are no taxes and no restraints, and possible instant gratification. Disadvantages include incarceration, and other punishments, if caught, as well as social and societal disapproval.

(Those are very broad examples.)

Basically, I believe that I have the ability and the intellect to choose what I do, having considered why I would do it. Do you have this belief?

This individually human philosophy is considered anathema by many regimes. It has been thoroughly repressed by states both left and right …

Historically there have been many examples of my philosophy working. When it works, it’s brilliant – no repression. Pure freedom. Thoughtful cooperation.

Of course, I am also a realist. I choose to live in New Zealand; essentially it’s a centre-conservative nation. I choose what I follow and what I don’t follow. I choose which structures to take part in. In some instances I choose to actively further various societal aims, on committees and in volunteer capacities, for example.

In other words, my beliefs don’t mean I drive on the wrong side of the road. That would be stupid and dangerous.

My personal political beliefs are well developed, sound and heartfelt.

I think; I choose.

Lefter 13 ~ Representation

Who do they serve?

According to Statistics New Zealand, the working age population of New Zealand was 3,229,200 (in the year ending March 2007). Of those, 2,126,200 were employed.

We’re supposed to be a nation of small businesses, as I said in Lefter 12 (The King of Bongo, below), but 53% of new small-to-medium NZ businesses fail in the first three years, according to a Westpac survey.

Westpac’s analysts put it down to poor financial literacy (this was in 2003). Yes, exactly. I’d add ‘crap management skills’ to that indictment. Anyway … the National Party traditionally appeals to, and finds support from, business people, and from those running small businesses, including those in the farming sector.

But how many people is that? In 2006, 1,511,250 New Zealanders (so around one-and-a-half million) were in paid employment – ie, they were employees. Another 234,954 were self-employed and without employees while 142,881 were officially listed as employers.

In other words, about 76% of the listed workforce consists of people working for others. So going by this very crude calculation, National’s policies traditionally represent about 24% of the NZ workforce.

Of course, more than 24% of the electorate voted them into power.

Another way of looking at things would be to look at who got tax breaks. National appealed to New Zealanders’ greed with the promise of tax breaks with the implication – lapped up, sadly – that Labour was holding back from passing on their just rewards. Assuming that we’d rather have $10 bucks to spend at the Warehouse but don’t need a government-built road to take us there, perhaps.

So when National passed on those ‘just rewards’, the tax breaks only went to those earning over $44,000 per year.

Well, according to payscale.com, an average NZ office administrator earns $37,900, a graphic artist/designer $40,622 and a Personal Assistant squeaks over at 44,069. But if you’re about to go onto a nine day fortnight or a four-day week … goodbye, tax break.

Last November, the salaries of MPs, ministers and the prime minister were raised by between 4% to 4.8%, by the way. So cherish the luxury of workers being able to grant themselves their own pay rises while they rule over a country going ever deeper into recession. Of course, that luxury goes only to those holding the reins of power, and of the economy, I’m afraid. Including certain board members whose callous disregard for the well being of others has placed them in positions of financial power.

Great, though – the average wage has been increased to $12.50 an hour. Hoorah. That’s $26,000 a year for 52 x 40-hour weeks. For 60-hour weeks (not uncommon), that’s $39,000. No tax break for you, hard worker.

Note that the average hourly earnings are much higher than this minimum wage, at $24.33 per hour. That’s a tidy $47,443.50 a year for a common 37.5-hour week, which squeaks over the tax break line, but the average figures are skewed by all those mega-earners out there who are firing people like crazy to protect their own privileged positions. Not to mention rising unemployment; it’s up 2% over the last three months. Not to mention those high earners also got much bigger tax breaks from National.

Does your government represent you?

Lefter 5 ~ Politically Correct

Bizarrely, as I write this, two young men with swastika tattoos are washing the house. The house washing people didn’t say anything about neo-Nazi operators. It’s not like the firm was called Himmler Housewash or anything. 

‘Politically Correct’ is one of the catch phrases people seemed to love to use to label all sorts of sins of the Left, and of the Labour Party. 

But what does it mean? 

Being politically correct means you don’t act on racist, sexist, or homophobic assumptions – or that you try not to, assuming you’re aware of these tendencies in yourself. You live and let live. You don’t promote racist or sexist acts. You try and be mindful of the rights of others and to treat people as your equals. 

What on earth is wrong with that? Every major philosophy and religion in the world says essentially the same thing.

You have to wonder if those who rail loudest against ‘the PC brigade’ are the worst recidivists of racism and sexism. It’s easy to assume they hate the strictures of being politically correct because it’s the antithesis of their real beliefs. And if their real beliefs are the antithesis of being PC, you probably won’t want much to do with them as they are not rational, reliable human beings. 

When people ask me, with a withering tone, if I’m politically correct, I say ‘Yes, I am.’ Then I ask them ‘What’s wrong with that, exactly?’ It pays to challenge people on these statements as, unfortunately, you’ll discover they don’t often know what they mean. They just like the easy put-down. But it’s time to pull the rug out from under their feet, especially as National sets about dismantling the structures that attempt to keep our society decent and fair. 

So explain what it means, then ask them to explain what is so wrong with treating people with respect. Be proud to be politically correct.

Published in: on December 10, 2008 at 8:14 pm Comments (0)
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Lefter 4: the Middle Class

A few years ago my younger brother, who I respect and like, told me that the Middle Class basically paid all the taxes here yet was being squeezed continuously by successive governments. He said the Middle Class was shrinking and this was bad for New Zealand.

I challenged him on this, and he annoyed me further by saying “Think about it. The Lower Class doesn’t, essentially, pay taxes because it earns too little or is actually costing money through benefits, education programs etcetera. Meanwhile the Upper Class will pay any amount of money to avoid paying taxes. That leaves the Middle Class carrying the tax burden — and the country.”

I was angered at his words, due to my own working class pretensions, I suppose — but over the next couple of weeks, I realised he was essentially right. The Middle Class does carry the country and the tax burden. The Middle Class also produces professionals, artists, academics, educators, writers, managers, small business entrepreneurs … and New Zealand used to be renowned as a Middle Class society.

And it did used to be, maybe up until the 1960s anyway, but over the last few decades the percentage fairly counted here as poor has risen dramatically, while the gap between the very rich and the rest has also widened dramatically. As a result, the Middle Class has not only been under financial pressure (for example, GST), but has been shrinking in size as members drop into the lower categories. This process may be about to accelerate as the debt burden, due to this current economic crisis, effects more people. 

Side-stepping the issue that it was really bloody stupid for people to borrow so much money on so little equity just to have stuff they didn’t need, or ever bigger houses, for now, this perhaps-subconscious perception of stress probably added to the grasping at ‘lower tax’ straws that I think was short sighted. As call me old fashioned, but I don’t mind paying taxes as I quite like having roads, water, rail, power, schools — come to that, a defence force tat can help with disaster relief — and I like knowing that if I have an accident I will be cared for. Contrast that with my friend in Europe who had an accident on the motorway and nearly died because his medical care was so poor.

This because, in amongst all the blood and mess, the doctors couldn’t find his medical insurance card so they got him out of the hospital next day, despite gaping wounds and multiple fractures, and he almost died of blood poisoning five days later. 

Be proud to be Middle Class. It’s time we fought back.

Published in: on December 3, 2008 at 3:43 pm Comments (1)
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